When I first heard CBE (Christian for Biblical Equality) International intended to compile and edit a book for faith communities on the topic of domestic/dating abuse and violence, I was excited, but more than anything, deeply relieved.
Few organizations (faith-based AND secular orgs) have enough courage to confront the roots of violence. After a decade of working within the anti-violence movement, I remain frustrated with how rarely non-profits and educators name the problem: male socialization/masculinity under patriarchy, sexism, misogyny, colonialism, white supremacy, etc.,
Though I have trained and organized within faith communities for many years, most of my professional work has been in secular/non-faith-based organizations and agencies. As I look around at the approaches of anti-violence organizations, the growing trend within these organizations and movements is to dilute and de-politicize them completely from their feminist origins and analysis.
Men's violence against women is a highly political issue. When I say "political," I don't mean partisan politics (e.g., Democrat/Republican or conservative/liberal). Instead, I am speaking about the analysis of power distribution, inequality, oppression, and the roots of social issues. Because nonprofits are in a position of needing to constantly beg for money, too many organizations purposefully avoid moving beyond the surface to appease foundations and the state agencies/grants that fund them. This often requires making complex social and political issues as palatable as possible to appeal to donors who can write big enough checks to sustain the work. It's a tricky and ethically questionable position to be in constantly... that is why I respect CBE’s honesty about the roots of violence. They are one of the rare organizations that choose not to separate abuse/violence from its ideological source: patriarchy, unequal power distribution, and toxic theology (CBE President Dr. Haddad's often-referenced line, "ideas have consequences"). These points are at the forefront of all their public analysis and messaging, not tucked away.
I started writing for Created to Thrive: Cultivating Abuse-Free Faith Communities almost four years ago. So much has changed for me, and in the world, since then. Of course, my beliefs continue to evolve since I submitted this work. I have been in the midst of a religious "deconstruction" period for many years and remain highly critical of American Christianity and the Religious Right. Still, writing and contributing to this book felt like an important call for me, even while ambivalent about organizing in faith communities and recognizing the challenges, frustrations, and pain it can bring.
I continue to believe doing feminist work in faith communities is necessary because I believe faith-based defenses of patriarchy are the number one reason why patriarchy maintains its stronghold. Nothing else matters to religious folks, including the harm their ideas and theology may inflict, if they genuinely believe they are "on god's side." We will never end sexual and domestic abuse until we can untangle and dismantle the theological beliefs that justify the sin of patriarchal violence: 1. the obsessive religious lust for power and control
2. the fundamental belief in male dominance/female subordination as the will of God.
In Created to Thrive, I explore the impact of patriarchal beliefs on our sexuality and the pervasive reality of sexual violence in intimate relationships. I have written two chapters in this book: one on sexual violence by intimate partners, the other on healthy sexuality and consent. Created to Thrive highlights how the patriarchal sin of men’s violence against women has robbed us of the beauty of healthy, healing, and enriching egalitarian relationships—and how we can take back what sexist politics and theology has stolen from us.
Sexual violence is one of the most common forms of abuse in marriage, the most normalized, and the least discussed in church. For too long, faith communities have sent messages that anything sexual within the marriage is acceptable, including sexual domination and coercion. I wrote these chapters to bring to light a still-taboo topic and re-imagine a new path toward true sexual ethics and intimate justice.
I believe the last few years of socio-political crises have catapulted a significant consciousness-raising/reflective awakening period for the Christian community. I think this book is timely as a new era of Christ-followers emerge and hunger for more: those willing to tear down tradition, institutions and dogma for a more authentic faith, those willing to re-envision safety, push for accountability, and engage in the persistent, long-term fight that justice requires.
So, all that to say, I’m excited for the debut of this resource. I hope you share it with your faith communities and Christian friends!
Pre-order the book HERE.