Ejaculate Responsibly Campaign A pro-choice AND pro-life male accountability campaign Spring 2024 When your bodily fluids have the potential to cause harm (such as unwanted pregnancy and/or exposure to STIs), you must be ethical, intentional, and accountable for your sexual decisions and ejaculation. “Men mostly run our government. Men mostly make the laws... if men were actually interested in reducing abortion, it didn’t need to take fifty years [after the fall of Roe v. Wade]. At any point, men could have eliminated elective abortions in a very short amount of time—a matter of weeks—without ever touching an abortion law, without legislating about women’s bodies, without even mentioning women. All men had to do was ejaculate responsibly. They chose not to. Today, they continue to choose not to” (Blair, 117). What inspired this campaign? February 14—March 24, 2024 is the nation's largest anti-abortion campaign: 40 Days for Life. The Women’s Center’s Ejaculate Responsibly campaign (a poster series with twelve unique messages) is an invitation to think differently about abortion, sexual politics, and accountability. This awareness campaign is inspired by Gabrielle Blair’s (2022) book, Ejaculate Responsibly: A Whole New Way to Think About Abortion. The purpose of this campaign is to provoke deeper interrogation of the pro-life/pro-choice dichotomy, which is a division or contrast between two things that are or are represented as being opposed or entirely different. Using Blair’s framework, we aim to bring a fresh perspective through awareness and attention to men’s choices and their primary role in causing unintended pregnancies. Knowing this, how can we change it? Ending unintended pregnancies and abortion is simple!
Men are responsible for their own sperm—they choose where it is placed. Men must be ethical, intentional, and accountable for potential harm caused by their sexual decisions and ejaculation (whether causing pregnancy or infecting a partner with STIs). The choice to prioritize one’s own desires/pleasure at the expense of others is an example of entitlement rooted in power inequality and privilege. Unfortunately, this is rarely discussed. There are many reasons for this, mainly that “our society is set up to protect men from the consequences of their own actions” (109). How have men’s choices impacted women? Historically and today, we live in a patriarchy. A patriarchy promotes and centers male/masculine privilege and maintains systems in which most positions of power, authority, and control are dominated by men. Putting the burden of all sexual and reproductive responsibility on women is a form of male privilege and sexism. While men have the most control and choice in the context of sex, it is women’s choices and bodies are endlessly critiqued, controlled, punished, and shamed. Despite how patriarchy naturalizes (“this is just the way things are”) women being over-responsible and men being under-accountable, women are never responsible for men’s behavior. Men are responsible for their own choices, behavior, and bodily fluids. Men have the most control and choice in the context of sex by:
Pregnancy Concerns
These differences matter and impact women’s lives long-term, especially in the context of our social and economic systems that have been set up to intentionally pay women less and/or not be compensated for their labor at all. Gender Violence Impacts In addition, the prevalence of men’s sexual and relationship violence are significant factors that take away the reproductive choices of women.
Conclusion People of all sexual orientations and genders who want to have sex can have wonderful, fulfilling sex lives without causing pregnancy. There are many ways to experience sexual pleasure without the risk of pregnancy: masturbation, using hands/fingers/mouth/tongue to stimulate your partner, using sex toys, or only having sex with people who are unable to cause pregnancy. Abstinence is also a great option for some. After all, let’s be clear: no one is entitled to sex, ever. Responsible ejaculation is both a pro-choice AND pro-life solution that is not rooted in controlling, coercing, or forcing women to give birth. This solution places responsibility where responsibility belongs: it is men’s responsibility to ensure they don’t impregnate. Men must take personal responsibility for their own sperm. We need to raise the bar for men. We share these messages because:
We believe in men’s ability to make safe, thoughtful, and equitable choices that respect women. We believe men can and must ejaculate responsibly. [1] Binary language is used for the purpose of conciseness. When we reference men we are referring to cis men, people who have sperm, and people assigned male at birth (AMAB). When referencing women we are referring to cis women, people who have the capacity for pregnancy, and people who are assigned female at birth (AFAB).
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The gorgeous art piece pictured above is appropriately named "Glitoris." It's a powerful and imposing figure that we have been moving around campus. It is, you guessed it, a replica of the internal structure of the clitoris. This sculpture was inspired by Sophia Wallace's "cliteracy art" project. We paid a fabulous art student, Stephanie Shoemaker, to create a 3 x 4-foot mobile sculpture to raise awareness and educate people on the sexual pleasure of women/AFAB people. Even as a feminist in college, and as someone who has been very open about topics related to sex for most of my life, I don't think I heard someone say the word "clit/clitoris," out loud until I was in my early 20s. Even today, this word, this body part, is treated like a slur, a secret, a subjugated knowledge. How people (do not) talk about the clitoris is precisely why our campus Women's Center chose to do programming--events, speakers, tabling, awareness, outreach, postering, and hosting (the now infamous) "Find the Clit: Campus Sex Ed Scavenger Hunt." Women genuinely enjoying sex, especially outside of patriarchal prescriptions, incites astronomical levels of misogyny. How dare she. Only in a sexist culture would such discomfort occur as a result of us unashamedly speaking and educating about this--even on a college campus, a space for adult learners, a space that many people see as protective "free speech," embodies "liberal values," and/or is supposedly "sexually open." Not so much. It was a wild semester. We received all sorts of strange responses and angry backlash for these events from inside and outside of our campus community: continuous complaints, threats, people trying to cancel or hide our event, taking down posters and advertisements, people calling to yell at us for how "offensive" the porgram is, labelling us as "groomers" that are apparently promoting rape... because we are educating grown adults. On anatomy and sexual pleasure. On a college campus at a public university. In the year 2023. In the past when I spent significant time speaking and educating in faith communities that were often both religiously and politically conservative, I would remind them what they already knew but didn't want to acknowledge: That sex IS for pleasure and pleasure IS the primary reason people have sex. On what ground could I make such a claim (besides the fact that people who are capable of reproducing are only fertile a few days per month)?? Well, I had to remind church-goers in the pews that someone created the clit, and according to their belief system, it was God. Cool, right? I could feel the deep exhale from a very tense religious crowd. What a relief for folks to know that the sole and only purpose of a clitoris is for sexual pleasure. As I let that statement sink in, I could visibly see the wheels turning and belief systems challenged/shifted. Why is knowing this so powerful? Because a penis has multiple functions. A vagina has multiple functions as well. But God/the creator/universe very intentionally chose to bless the female body with an extra part for no other function but sexual catharsis. Oh, AND women can have multiple/endless orgasms!! So clearly the creator cared a whole lot about pleasure and women enjoying sex. In addition, the most clitoral sensitivity and nerve endings are external on the vulva, not inside the vagina. (Side note--that should also make the heteros question the centrality of penis-in-vagina, penetration-focused sex). Maybe all this female sexual power and capacity for pleasure is why men in this world have gone to such extreme lengths to control and colonize our bodies and sexuality. Maybe God is less uneasy and uncomfortable with female sexual pleasure than us humans are. God is less of a prude than your average dude or patriarchal church. Despite this, women's sexual pleasure is still so taboo and shamed--not only in conservative or religious communities--everywhere. Women's sexual pleasure is still treated as a frivolous privilege, a bonus, afterthought, etc. Research shows that even after multiple waves of sexual revolutions, the sex lives of women have not improved all that much over the past 50 years. Beliefs around sex roles and men's sexual entitlement/self-centeredness is still deeply-rooted. All hope is not lost. Women do enjoy pleasure and orgasms. NINETY-FIVE PERCENT of women orgasm regularly through masturbation. So, women aren't sexually dysfunctional or broken. They are very capable and knowledgeable about what gets them off. They just aren't getting the right stimulation from a partner or their partner is disregarding their wants and pleasure entirely. But that experience is not true across the board for women. Lesbian women are the most sexually satisfied demographic, in stark contrast to women who have sex with men. What can men learn from lesbian and queer women? A whole lot. Men should be taking notes from lesbians... oh, and maybe ask their own female partners what they want in bed? For a society that is convinced it is so sexually liberated, we can't even get the most basic stuff down (saying anatomical body part names out loud, respecting boundaries and consent, and valuing the sexual pleasure of all). I highly recommend reading one of my most favorite books for more analysis on this: The Tragedy of Heterosexuality by Jane Ward. Ward is a lesbian who feels like she needs to be an "ally" to straight women. She feels the experience of too many straight women is a lifetime of suffering trying to be in relationship with sexist men... men who only want women because of what women do for them. And women who respond by exhausting themselves trying to convince/change/rehabilitate/fix men. Included in this straight-woman-suffering is enduring serious sexual violence, trauma, and simply mediocre or bad sex. I have observed this as a frighteningly common experience of women and resonate with Ward's findings as an advocate who has worked all of my professional life with survivors of sexual violence and on issues of patriarchal violence, feminism, and gender equity. I feel this has been a life-long frustration of mine: I constantly see fabulous, brilliant, powerful women in my life stifled by dweeby, clueless, or downright dangerous men who don't give a shit about them. Women should not have to beg their partners for basic mutuality. Men's sexual entitlement to women's bodies, with minimal/no knowledge or care regarding how to please them, is not only pathetic, it's very disturbing. It should be fundamental, expected, and *required* that people having (supposedly??) consensual sex are both enjoying it and putting forth effort so their partner can experience pleasure. When bombarded by porn and media that portrays sex in a patriarchal, competitive, transactional, coercive, conquering, male-centered, and violent way, clearly this is a wild concept and needs more attention. When grown adults cannot even say the word "clitoris" out loud (and if they do, are deeply embarrassed/uncomfortable), clearly, we have significant work yet to do to end misogyny and shame around women's sexuality. The personal is political and the political is personal. Women's sexuality and pleasure is not trivial. The fact that women's sexual pleasure is so devalued and stigmatized simply imitates, mirrors, and reflects broader structures and systems that devalue women as an entire class. If we are going to end patriarchy, sexism, and misogyny, our sexual practices, and how we talk about them, matter. We all need to become cliterate because women deserve better. A statement I wrote for our campus program below (the Center's name has been removed): Statement on Victim-blaming and Accountability for Patriarchal ViolenceFeminist analysis of patriarchal violence[1] recognizes violence as a functional tool of oppression (e.g., a dominant group forces submission of a subordinate group, particularly through an illusion of consent or when non-obvious coercive routes are exhausted).
Sexual violence, and all forms of gender and power-based abuse, are forms of political and social oppression that are not the result of an individual survivor’s choices, ontology, identity, vulnerability, character, or reputation. [The Center] uses, and is not opposed to, risk-reduction[2] as a general concept, idea, or strategy. The [Center] does employ some risk and harm-reduction strategies (e.g., education on egalitarian/ethical relationships and sexual consent and communication). However, many common risk-reduction strategies perpetuate oppressive belief systems rooted in sexism, heterosexism, colonialism, white supremacy, neoliberalism, etc. Many common risk-reduction tactics and “safety tips” directed at systematically subordinated groups are only marginally applicable in more rare, stranger-perpetrated sexual assault cases. These tactics often perpetuate inaccurate, sensationalized, and narrow stereotypes of sexual violence that do not capture the broad scope of the issue. Most sexual violence is committed by a person the victim knows and trusts (dates, partners, spouses, friends, co-workers, classmates), as well as authority figures, people of high status, and “helping” professionals in which the public often trusts (clergy, police and criminal/legal professionals, mental health professionals, educational professionals, coaches, supervisors, medical providers, politicians, military, celebrities, etc.) The [Center] is committed to working within our community to change the institutions, systems, and broader culture and politics that normalize violence. We want to invest in ending the harm, not change or constrain the liberty, movement, and behavior of survivors/the people harmed by those systems. We focus our efforts on primary prevention—this means uprooting systems of oppression, stopping violence before it starts, preventing perpetration, and building long-term solutions that address the fundamental causes of violence. In order to eradicate violence, violence must be confronted at every scale (interpersonal, familial/household, community, institutional, systemic, state, and global) and not remain isolated to only the interpersonal. Our vision is not only to abolish patriarchal violence and rape culture, but to make patriarchal violence unimaginable. This also means we work to shift power in a concrete and material way, end dehumanization and sexual entitlement, and resist the belief systems that view human beings as objects to be possessed, commodified, and controlled (the ideological foundations that precede violence). At the [Center], we do not believe behavior-change on behalf of individuals will ultimately stop or prevent violence, because abuse and violence are always a choice by the person/group who cause the harm, not the responsibility of the person/people victimized by it. There is no guaranteed way to “protect” oneself against relationship violence, stalking, sexual harassment, exploitation, and/or trafficking. While there are no perfect victims, a person can do everything considered “right/cautious,” take every “safety precaution,” or implement every “risk-reduction” strategy, and still be violated and abused. A victim/survivor’s choices or character are irrelevant to an abuser’s choice to abuse (e.g., dress, drinking, flirting, who they hang out with, sexual decisions, “risky/dangerous situations/environments,” how they respond/resist sexism and violence, reporting decisions, or levels of personal vulnerability, assertiveness, self-esteem, and/or confidence). Vulnerability is not inherent to an individual but is intentionally created by systems of oppression and dominant groups to subordinate, marginalize, and target particular groups. Violence/abuse perpetrated against a person is never, regardless of the context, the fault or responsibility of the person victimized. Perpetrators are motivated to perpetrate for many reasons independent of the person they abuse. In addition, promoting individual changes to a potential victim’s behavior does not mean the abuser won’t abuse, it may mean the abuser abuses regardless, and/or they may choose to target a different person to abuse. Either way, the abuser usually continues abusing as they are socially rewarded and not held accountable. While our center works to educate and raise consciousness on ethical relationships and sexuality, education alone is not enough to protect someone from abuse, because they do not hold systemic power and are not in control of the abuse. For example, educating people of color on racism (what racism is, how to identify it, etc.) will not stop systemic racism. Educating disabled folks on ableism or queer folks on homophobia, transphobia, and heterosexism will not end it. Likewise, a victim/survivor’s knowledge and ability to identify abuse does not mean the victim, on their own, can prevent it or has the power to stop it. Victim-blaming messages directed at subordinated groups are used to distract the public from challenging the oppressive behavior of dominant groups. Cis women, femmes, people who experience/d feminine socialization, and other marginalized groups often internalize and have been lectured their whole lives to modify their behavior, dress, etc. to appease or de-escalate cis men and other dominant groups. [Our Center] is committed to not perpetuating these messages. This statement was written for accountability purposes and to share our [Center's] analysis of violence as an informational and educational tool. If you see our [Center] share any type of messaging through social media, presentations, awareness campaigns, advocacy, support services, etc. that conflicts with the analysis above in this statement, please contact [us] immediately. Your feedback and accountability is critical to us. Sincerely, Rebecca Kotz [1] “Patriarchal Violence (PV) is an interconnected system of institutions, practices, policies, beliefs, and behaviors that harm, undervalues, and terrorize girls, women, femme, intersex, gender non-conforming, LGBTQ, and other gender-oppressed people in our communities. PV is a widespread, normalized epidemic based on the domination, control, and colonizing of bodies, genders, and sexualities, happening in every community globally. PV is a global power structure and manifests on the systemic, institutional, interpersonal, and internalized level. It is rooted in interlocking systems of oppression.” – Black Feminist Future [2] Examples of common sexual assault risk-reduction (primarily with strangers) strategies: carrying pepper spray or weapons, “buddy systems,” not drinking, pouring your own drinks, not leaving drinks unattended, not going anywhere alone, not wearing clothing perceived by men as “sexy”, self-defense classes, carrying your keys in your hand, not wearing headphones/talking on a cell phone, avoiding elevators and stairs, avoiding poorly-lit areas, remaining alert/vigilant, etc. Though these tactics or behavior changes can create a feeling of safety, they ultimately will not prevent sexual violence. Our returning guest Rebecca Kotz points to specific moments of our history (e.g. the de-funding of social welfare systems) which have resulted in a system that relies heavily on the prison industrial complex and prostitution industrial complex systems. Rebecca asserts that the only way forward is dismantling these systems and uprooting harmful ideologies that inflict sexual violence on one group to protect another dominant group. She instead hopes we can all work together to challenge these beliefs and instead create a system based on transformative justice, an approach that seeks safety and accountability without relying on alienation and punishment or systemic violence. Cited Sources/More Resources Below:
When attempting to understand what perpetuates such crimes as sexual abuse and exploitation, especially against women, we may only want to think of the individual players involved. But could we be missing a key component?
Our guest Rebecca Kotz asserts that if we want to see the tide of oppression change, we need to consider the deeply-entrenched systems in place which create ideal conditions for these crimes to happen in the first place. Rebecca has worked tirelessly to advocate for big-picture change in her home state of Minnesota, which has included creation and facilitation of Safe Harbor programming for adult and minor victims of sex trafficking in addition to a feminist-rooted accountability program for men convicted of soliciting prostituted/trafficked individuals. When I first heard CBE (Christian for Biblical Equality) International intended to compile and edit a book for faith communities on the topic of domestic/dating abuse and violence, I was excited, but more than anything, deeply relieved. Few organizations (faith-based AND secular orgs) have enough courage to confront the roots of violence. After a decade of working within the anti-violence movement, I remain frustrated with how rarely non-profits and educators name the problem: male socialization/masculinity under patriarchy, sexism, misogyny, colonialism, white supremacy, etc., Though I have trained and organized within faith communities for many years, most of my professional work has been in secular/non-faith-based organizations and agencies. As I look around at the approaches of anti-violence organizations, the growing trend within these organizations and movements is to dilute and de-politicize them completely from their feminist origins and analysis. Men's violence against women is a highly political issue. When I say "political," I don't mean partisan politics (e.g., Democrat/Republican or conservative/liberal). Instead, I am speaking about the analysis of power distribution, inequality, oppression, and the roots of social issues. Because nonprofits are in a position of needing to constantly beg for money, too many organizations purposefully avoid moving beyond the surface to appease foundations and the state agencies/grants that fund them. This often requires making complex social and political issues as palatable as possible to appeal to donors who can write big enough checks to sustain the work. It's a tricky and ethically questionable position to be in constantly... that is why I respect CBE’s honesty about the roots of violence. They are one of the rare organizations that choose not to separate abuse/violence from its ideological source: patriarchy, unequal power distribution, and toxic theology (CBE President Dr. Haddad's often-referenced line, "ideas have consequences"). These points are at the forefront of all their public analysis and messaging, not tucked away. I started writing for Created to Thrive: Cultivating Abuse-Free Faith Communities almost four years ago. So much has changed for me, and in the world, since then. Of course, my beliefs continue to evolve since I submitted this work. I have been in the midst of a religious "deconstruction" period for many years and remain highly critical of American Christianity and the Religious Right. Still, writing and contributing to this book felt like an important call for me, even while ambivalent about organizing in faith communities and recognizing the challenges, frustrations, and pain it can bring. I continue to believe doing feminist work in faith communities is necessary because I believe faith-based defenses of patriarchy are the number one reason why patriarchy maintains its stronghold. Nothing else matters to religious folks, including the harm their ideas and theology may inflict, if they genuinely believe they are "on god's side." We will never end sexual and domestic abuse until we can untangle and dismantle the theological beliefs that justify the sin of patriarchal violence: 1. the obsessive religious lust for power and control 2. the fundamental belief in male dominance/female subordination as the will of God. In Created to Thrive, I explore the impact of patriarchal beliefs on our sexuality and the pervasive reality of sexual violence in intimate relationships. I have written two chapters in this book: one on sexual violence by intimate partners, the other on healthy sexuality and consent. Created to Thrive highlights how the patriarchal sin of men’s violence against women has robbed us of the beauty of healthy, healing, and enriching egalitarian relationships—and how we can take back what sexist politics and theology has stolen from us. Sexual violence is one of the most common forms of abuse in marriage, the most normalized, and the least discussed in church. For too long, faith communities have sent messages that anything sexual within the marriage is acceptable, including sexual domination and coercion. I wrote these chapters to bring to light a still-taboo topic and re-imagine a new path toward true sexual ethics and intimate justice. I believe the last few years of socio-political crises have catapulted a significant consciousness-raising/reflective awakening period for the Christian community. I think this book is timely as a new era of Christ-followers emerge and hunger for more: those willing to tear down tradition, institutions and dogma for a more authentic faith, those willing to re-envision safety, push for accountability, and engage in the persistent, long-term fight that justice requires. So, all that to say, I’m excited for the debut of this resource. I hope you share it with your faith communities and Christian friends! Order the book HERE Social Justice & Community Organizing Master's Thesis Abstract (c) Rebecca Kotz | May 9, 2021 Please contact me if you are interested in reading and/or providing feedback on this thesis! Please e-mail me at [email protected] Abstract Are [prison] abolitionists committed to ending all forms of oppression, or do exceptions for sexual exploitation exist? This thesis uses radical feminist, anti-neoliberal, neo-Marxist, and anti-violence movement analysis to examine and confront the ideological contradictions in prison abolition discourse. Though abolitionist discourse promotes revolutionary, anti-capitalist principles, it adopts neoliberal “sex work” ideology that reinforces objectification, commodification, and the globalization of the prostitution industrial complex. Abolitionist discourse recognizes the multiplicity of harm and enslavement but supports a false consent/coercion binary that ignores the entrapment and less visible cages within the sex trade. While claiming to envision transformative justice, abolitionist discourse pivots to prostitution reformism and tolerance of sexual exploitation. Finally, abolitionist discourse analyzes how spectacles of violence create public support for prison expansion yet does not consider how pornography acts as similar propaganda that normalizes sexualized dominance and sadism. The significance of these findings affirms the essential need of the prostitution and prison abolition movements to join forces to end interpersonal and state-sanctioned patriarchal violence to advance a consistent ethic of social justice at every scale. 200+ prostitution buyers convicted in central Minnesota. Most men are never caught. Exploiters are... our brothers, husbands, sons, athletes, clergy, police, military, educators, co-workers, business owners, classmates, public officials, our president... Rally speech from the Stop Traffick: End Demand 2020 Demonstration held in Saint Cloud, Minnesota on January 25th, 2020. "We have made some amazing progress in the past ten years thanks to the tireless work of victim/survivors, advocates, and activists throughout the state, country, and across the globe. In this new decade, we are moving the conversation forward. By now, many have recognized that anyone can been sexually exploited or trafficked. On the other hand, how many of us have truly considered that anyone can be an exploiter, rapist, abuser, or trafficker? That people we know, people we love and respect, even people who claim to be allies to women and survivors, are capable of this? Today we honor January’s Human Trafficking Awareness Month with renewed commitment to bold anti-violence activism with a strong message centered on promoting male accountability and systemic change against patriarchal, sexist oppression. During the planning process for this event, we wanted to be intentional about how this message was framed today. No one would say they are PRO-exploitation/trafficking. However, what we’ve learned as we’ve done education in the community—is that once we get into the details, once we talk about what sexual exploitation encompasses—who is doing it, where they are doing it, and why they are doing it--suddenly people want to draw lines, debate the exploited person's “choices,” and discuss the so-called “nuances” of the issues. These are all excuses to do nothing. We need to take a closer look at men’s choices: 1 in 5 U.S. men self-report buying a human being for prostituted sex. At least 75% of men use porn at least once a month. Men’s use of strip clubs is also normalized where men bond over sexual objectification. This is even seen as a “rite of passage” for young men's birthdays and bachelor parties. What often happens when we talk about power-based abuse and violence is that we don’t name the source of the problem. We have been conditioned to submit and to protect the very individuals, institutions, and systems responsible for oppressing and exploiting us. We’re not doing that anymore. Male violence is not an accident or a misunderstanding. We need to stop treating male violence as if it is an unfortunate natural disaster that "just happens." It’s a conscious choice. It’s a functional act—both personal and political—to terrorize and subordinate women and children. As feminists have been saying for decades, "prostitution is the world's oldest form of patriarchal oppression." The irony of all this is that the dominant groups and oppressors (particularly men, white people, and the rich) are always centered in our culture… except when they do bad things. Then, they suddenly become conveniently invisible and people get uncomfortable when they are named. We need to lean into the discomfort. Choosing comfort over justice is why people in power get away with the atrocities they do. Today, we are naming the problem and we are naming the solution: it’s men. This is also not an issue that arises from isolated individuals. Patriarchy, sexism, racism, white privilege, capitalism, classism, militarism, colonialism, heterosexism, and ableism culminate into a sadistic industry controlled by men, demanded by men, and profited to men. The bar for men right now is insultingly low. And we need to raise it. When people talk about men’s use of women in prostitution, porn, and strip clubs, we no longer will say “boys will be boys.” We say boys and men will be held accountable. We expect men of integrity. We need men to stand alongside us, not sit back and remain silent. We expect men refuse to use sex as a tool to violate, conquer, control, or commodify us. We expect men and boys to treat women and girls, and all people, with respect, equality, dignity, safety, and mutuality. We expect men to make choices to give up their advantages and entitlements to work towards our collective liberation. And we’re not going to beg for it or offer trophies for decency. We have the power to relearn and teach these beliefs and build a different world. That kind of world is one worth fighting for and it is in our hands. Sexual exploitation is not inevitable, it is preventable—but as Frederick Douglass said, “power concedes nothing without demand,” which is why we are here today. We are demanding an END to sexual exploitation—once and for all." I was asked to speak about sex trafficking at the St. Cloud, Minnesota #WomensWave March on 1/19/19. Here's a little background/all the things I couldn't say in the speech: In a large audience of mostly progressive women and men, I did not want to waste a precious and extremely brief, three-minute platform, to talk about an issue as uncontroversial as sex trafficking. Everyone in that audience would agree this is a terrible injustice. However, I wanted to challenge what I felt the audience might not agree on- commercial sexual exploitation/prostitution, or what some in this crowd would call "sex work." Though there are some beliefs within the "sex worker's rights" platform that I do agree with, their fundamental premises I cannot. I don't believe prostitution is "work" like any other, I don't believe "stigma" is what causes additional violence to prostituted people (what causes violence are the actual agents of violence- almost always male buyers and traffickers), I don't believe paid coercion can ever be consent, I don't believe prostitution can ever be non-exploitative, and I don't believe in harm-reduction-only "solutions." I want to make clear that these statements I've made do not stem from a distanced and detached academic analysis. My views have been carefully developed through years of direct experience working with survivors of the sex industry, prostitution, and trafficking, from facilitating a male offenders program, and from the wisdom of many survivor-activists and feminists who know this issue inside-and-out because they have lived it. At our advocacy center, we use the empowerment model. We do not support paternalistic practices. We do not claim to "rescue" people or ever use such language. If there is any "rescuing" going on, it is our clients who rescue themselves. They are their own s/heroes. Any professional that takes credit for a survivor leaving the life has a savior complex that needs to be addressed. But as much as SWRAs claim all professionals in the field are like this, that is simply not true. (But quick PSA to faith communities: please stop doing this!) We do employ harm-reduction approaches (e.g., safety planning and handing out condoms and lube), while also fighting for the total abolition of the sex trade. That is because we are not defeatist. We do not believe so little of men that they will forever use women's bodies as masturbation fodder. We will not enable bad behavior by men and agree that "boys will be boys." We will not respond with a shrug and say, "Oh well, sexual abuse has existed for a long time, so we just have to accept it, maybe make sexual violence a little less violent, and move on." No. That is unacceptable. We are either massively burned out or in the wrong line of work if that is our response to sexual abuse in any form. However, sometimes grief and hopelessness in social justice work "boxes us in" and limits our capacity to creatively envision a world outside of what we see in front of us. When it comes to these issues, it does not have to be one or the other (e.g., harm-reduction or abolition, shame everyone in the sex industry or shame no one). As an agency, we advocate and emotionally support all people in the sex trade, regardless of where they are at, regardless of if they plan to stay or plan to leave... while still critiquing and working to abolish the sex industry/trade that exploits them. Yes, you can do both. Shame and judgment have historically been reserved towards the exploited, prostituted, and trafficked- but this is victim-blaming, wrong, and 100% misplaced. Those who are prostituted should never be judged or shamed. The blame rightfully belongs on the exploiters who made the choice to exploit. The buyers (rapists) and traffickers (facilitators and profiteers of mass gang rape) have remained invisible and unaccountable for too long. Times up. So with all that background, here's what I said... (Intro, name, agency, etc.) Many of us here know that sexual exploitation is a serious issue and is happening in our community. CMSAC serves close to 100 victims of exploitation/trafficking each year, and the number of people we serve only scratches the surface. No one would argue that trafficking is acceptable, and that’s why we need to talk more about prostitution and pornography, which is what traffickers make their victims do. Society often sugarcoats the reality in which a person in prostitution lives. Regardless of if she has a trafficker or not, whether she was groomed through sexual abuse or groomed by a misogynist culture, whether she is sold on the streets or sold in the nicest hotel room, whether she is paid $1 or $1000… A fancier environment and all the money in the world does not erase the trauma of being used as a sex object. Prostitution takes place when entitled, mostly white, men bribe access to women’s bodies, especially Black, Native, and other women of color. He pays her to do what he wants, when he wants it, how he wants it. He pays to control her dress, her speech, and her body. All coerced sex, including sex coerced by inequality, survival, or financial struggle, is sexual assault- a violation of human rights. In 2019 and in the #MeToo Era, this should no longer be up for debate. Agencies like the Central MN Sexual Assault Center and Terebinth Refuge that work with victim/survivors of the sex trade on a daily basis, we do whatever we can to support, advocate, and help strategize with them to reduce harm in whatever small way we can- because some survivors don’t see a way out, some don’t have the resources to leave even when they desperately want to, and some traffickers have convinced them that this is the only thing they are good for. We are privileged to be able to march today. Many women can’t. They’ve been murdered, battered, violated, silenced, and terrorized. We as feminists can honor these women by speaking up in solidarity and telling the truth even when it’s not comfortable or popular: prostitution is not a “choice” that women enthusiastically make, porn is filmed violence no matter how much people like using it, the enormity of sex trafficking is not a surprise when men feel sex is a right they are owed… and in a world where rapists and batterers almost always walk free. Prostitution is not a “job.” This is not paid “work” - it is paid rape and we need to stop adopting euphemisms to make the systematic sexual assault against women more palatable. If you believe women’s lives are important enough to work to abolish these exploitative industries once and for all, I ask you to join CMSAC to end it. Advocate with us for survivors, take power away from the pimps, and change the systems that normalize abuse and sexism. Womanist sister, Audre Lorde, said, “I am not free while any woman is unfree, even when her shackles are very different from my own.” Thank you. *See original article on CBE International's blog HERE* At the beginning of 2017, I wrote a blog calling women to speak out and use our voices like never before. And did we ever! 2017 began with the largest single-day protest in US history: The Women’s March. As the year progressed, women of all political, religious, racial, and socio-economic backgrounds broke their silence about their experiences with sexual assault and harassment. And because of their courage, many powerful and influential men who were once untouchable are now being held accountable. The year culminated with TIME magazine deeming “The Silence Breakers” their “Person(s) of the Year” and Webster Dictionary announcing “feminism” as their top-searched term and 2017 “Word of the Year.” Women persisted in 2017. Women resisted. Women were loud. Women were bold. Women were brave. Women put everything on the line—status, careers, relationships, and safety—to fight for their rights and the rights of their sisters. And against all odds, women prevailed. And yet, for many of these brave women, each new story of sexual harassment, abuse, and assault was triggering. Every show of support or defense of perpetrators in 2017 was an insult to women. The denial of women’s stories—in public and private—was one more crime piled on top of the abuse, harassment, and violence we’d already endured. And when sexist/abusive men got away with hurting women and either retained or gained power, it was another jab at an already raw and open wound. Despite the pain and pushback, women pressed on to tell the truth. Society has now reached a point of no return. The visibility of men’s patriarchal power and violence was in our faces (almost daily) this year in the news. After the initial “shock,” many recognized that men they admire and respect are just as capable of abusing their power as men they don’t. Thanks in large part to the women’s rights movement, public awareness of these realities has increased in the last forty years. In the age of the internet, anyone can access the ingenious analysis of feminist writers and theologians and read survivors’ personal accounts. And now that we have arrived at this reckoning, we have an opportunity to think critically about what we can do differently in 2018. In that vein, I have two questions as we begin this new year. 1. How should we support survivors in 2018? We should not ask women to share and relive agonizing and humiliating experiences over and over—so that we might be convinced of their truthfulness and jarred awake from our social apathy. We have heard the stories now; we can no longer plead ignorance. “We didn’t know” is no longer a defense for systemic, institutional, and personal inaction against sexism and abuse. We can’t ask survivors to reopen their wounds in the public sphere again and again—to bleed out their most painful, vulnerable, and traumatic experiences—whenever we need to be stirred to action. It is our job as allies to remember and to help carry the burden. It is not a survivor’s job to re-engage us. Often, instead of holding survivors close and supporting them, we distance ourselves and/or minimize or deny their experiences. We often tell survivors to “move on” or “forgive and forget” simply because we can’t take the discomfort. Judith Herman writes: "It is very tempting to take the side of the perpetrator. All the perpetrator asks is that the bystander do nothing. He appeals to the universal desire to see, hear, and speak no evil... In order to escape accountability for his crimes, the perpetrator does everything in his power to promote forgetting." Secrecy and silence are the perpetrator’s first line of defense. If secrecy fails, the perpetrator attacks the credibility of his victim. If he cannot silence her absolutely, he tries to make sure that no one listens.[1] In 2018, we need to send a strong message to survivors: We see you. We believe you. We will support you. And we will respond. 2. How can we defy patriarchy’s attempts to exhaust and silence us in 2018? Awareness is meaningless without action. We are all responsible for demanding accountability and collectively fighting patriarchy, sexism, and abuse. We can and should rejoice in every smidgen of progress, every advancement, and every victory. But we can’t afford to grow complacent when the war is far from over. Oppressors rely on the surrender of those they subordinate. They count on the oppressed growing tired, apathetic, complicit, or even satisfied. For this very reason, we cannot fool ourselves into thinking gains are permanent and can't be taken away. Our victories were not given to us as “gifts” by men in power. Women before us were jailed, beaten, punished, and killed so that we might be free. And women today are still fighting and struggling for their rights and lives. Patriarchy may take new forms, but the oppression and the system that executes it remain the same. Cynthia Enloe describes patriarchy’s strategic and creative revival as “stubborn” and “stunningly adaptable.”[2] Oppressive systems survive through constant reinvention. We must always be on our guard to address patriarchy's next manifestation. And, with all progress comes opposition. The oppressors have punished the resisters in every major human rights movement in history. In the words of Susan Faludi, “The anti-feminism backlash has been set off not by women's achievement of full equality but by the increased possibility that they might win it. It is a preemptive strike that stops women long before they reach the finishing line.” It makes sense that patriarchy would punish women for fighting back. It’s predictable that patriarchy would attempt to push women “back in their place” by retaliating against us; silencing us; and attempting to exhaust us. But we cannot be stopped. We have a spiritual and moral responsibility to dismantle patriarchy and build a world where women are safe, respected, and treated with dignity. We know our enemy well by now. We will not allow it to deter, silence, or exhaust us in 2018. We persisted in 2017. We will persist again. “Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up” (Galatians 6:9). Notes [1] Judith Herman, Trauma and Recovery: The aftermath of violence- from domestic abuse to political terror (New York: Basic Books, 1997), 7-8. [2] Cynthia Enloe, “The persistence of patriarchy” New Internationalist, October 1, 2017. Accessed December 20, 2016. https://newint.org/columns/essays/2017/10/01/patriarchy-persistence. |
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